Labor
Day: the Untold Story of American Exceptionalism
by Scott S. Powell
For most people, Labor Day is a rather vague holiday without the clarity
and meaning typically associated with other holidays. Yet in its most complete context,
Labor Day should be recognized as the holiday that celebrates not only labor,
but also the ideas, job creators and institutions central to the flourishing of
the United States and its people.
For
starters, consider the tools brought by the colonists that arrived in the New
World along the eastern seaboard that would become the United States. These
were the same rudimentary tools—such as shovels, axes, hoes, and ploughs—that
had been used for prior centuries. But something happened in America that sped
up economic development and transformed labor output beyond what had ever
happened previously in human history.
Colonial
America certainly benefited from the fact that early settlers were a self-selecting
people willing to leave the familiarity of their European homes and cross a
dangerous ocean. Because they were tough, willing to sacrifice and take risk,
these settlers were predisposed to forgo immediate gratification and to work
hard. And they not only prospered, but within a generation or two, many of
their descendants achieved surprising wealth that in many cases was created
from nothing. In addition, in contrast to today, what stands out about towns
and cities in colonial America was the relative absence of poverty.
It
was Alexis de Tocqueville, whose ever-relevant classic, Democracy in America,
pointed out that in contrast to Europeans, Americans regard work as “positively
honorable.” In part, that was undoubtedly attributable to Christian influence
in America. The Bible makes more than 450 references to the value and
importance of work—specifically referring to work as a virtue more times than
it refers to other virtues, such as prayer, faith, hope, joy, forgiveness,
mercy, grace, or peace. Thus, it was and still should be widely recognized that
work is good for the soul and necessary to a fulfilling life with dignity and
meaning.
The
idea of a “labor day holiday” was conceived in America in the 1880s by union
labor leaders who sought recognition for the accomplishments of American
workers. Finally, in 1894, Congress voted to establish Labor Day as a national
holiday to celebrate workers’ contributions to the strength, prosperity, and
well-being of the country. But as the U.S. laborers standard of living rose
above those in the rest of the world, the tie between Labor Day and labor
unions diminished.
Labor
Union membership peaked as a percentage of the entire American labor force at
26% in 1953. Today, the share of workers belonging to unions has dropped to a
new low of 10.3%. What is striking now is union membership ratio of government workers—at
about 34%--is more than five times higher than the union membership ratio of
private-sector workers—at about 6.1%.
Since
government produces little and is heavily unionized, while the private sector that
produces most of the goods and services that people want is thinly unionized,
it’s natural for many to perceive that non-unionized workplaces are more highly
correlated to productivity than those that are unionized. And just as the private sector economy has moved
away from unionization, it is entirely appropriate to recognize the need for a
broader perspective and narrative about the meaning of the Labor Day holiday.
While
commemorating all who labor, it makes sense to also celebrate the entrepreneurs
and the intermediaries who create jobs and new labor opportunities that come
out of launching new business ventures. Like the early colonial settlers, these
prophets and dreamers are often the ones most willing to take risks in
developing new products, services, and market opportunities. What’s important
to understand about Labor Day past and present is that these visionaries were
the primary drivers of wealth creation that took the country from colonial
poverty to world economic superpower in a little more than two hundred years. Some
who have recognized that thread in history, find the Biblical reference of
being “the light of the world, a city set on a hill” pertains not only to Christians’
positive spiritual influence on society, but also find it applicable to America’s
vibrant political and economic success being a constructive example for other
nations.
We
all know that 1776 was the year of “Founding Fathers” giving birth to America
with the Declaration of Independence. 1776 was also the year that the Scottish
enlightenment philosopher, Adam Smith, became known as the “Father of
Capitalism,” when he published The Wealth of Nations. Now a classic, it
was at the time the first major work providing a comprehensive understanding of
how the essential elements of the free market system—labor, private property,
and capital—provide the foundation for entrepreneurs, scientists, inventors, financiers,
laborers and consumers to freely interact for the economic benefit of society, producing
results more proficiently than any other system, notably the socialist system.
The
central struggle throughout the ages has been between freedom and tyranny. Even
before Marx wrote the The Communist Manifesto and Das Kapital, Tocqueville
asserted, “Democracy and socialism have nothing in common but one word,
equality. But notice the difference: while democracy seeks equality in liberty,
socialism seeks equality in restraint and servitude.” He added, “You can’t have
it both ways. Socialism is a new form of slavery.” Anyone can see across
nations and cultures that socialism has been associated with diminished
prosperity and abuse of power by those in control who waste and steal, while
free enterprise has been associated with flourishing and opportunity to pursue happiness.
Socialism not only fails because it misallocates resources and thwarts
creativity, but also because it discourages and destroys the human spirit.
Few
would disagree that the United
States is inherently different from other nations. But even if the idea of
American exceptionalism seems unfitting for some in contemporary times, no one can
deny certain facts about the ways in which America is unique among nations of
the world. The United States represents only 4% of the worlds population but it
has produced 96% of the world’s creativity and 25% of the world’s wealth,
providing more upward mobility than any other nation. Little wonder that America
is the number one destination for immigration, which is the most reliable substantiation
of the idea of America as an exceptional nation.
What is also exceptional is the fact that
the United States has had one constitution for 234 years, while the average length
of other nations’ constitutions in the world has been less than twenty years.
What accounts for our nation’s longevity, making America truly unique and
exceptional, is found in its Declaration of Independence that established that
citizens have unalienable God-given rights that cannot be taken away by the
state. The founding of the United States was an exceptional moment in human
history, and because those ideas cannot be cancelled or rescinded our country remains
exceptional. Labor Day celebrates American exceptionalism through the work and the
accomplishments of its diverse people.
__________________________
Scott S. Powell is
senior fellow at Discovery Institute. His new book, Rediscovering America, has
been #1 Amazon New Release in the history genre for eight weeks. Found here at https://www.amazon.com/dp/1637581599. Reach him at scottp@discovery.org
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